[119] εἰδὼς with sure knowledge ）and not merely from confused recollection, ἀσαφὴς δόξα（: so 1151 λέγει γὰρ εἰδὼς οὐδὲν ἀλλ᾽ ἄλλως πονεῖ: Soph. El. 41 “ὅπως ἂν εἰδὼς ἡμὶν ἀγγείλῃς σαφῆ.” Iocasta says ）849（, in reference to this same point in the man's testimony, κοὐκ ἔστιν αὐτῷ τοῦτό γ᾽ ἐκβαλεῖν πάλιν.
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