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νομ-ίζω , fut.
A.νομιῶAr.Av.571, Th.4.87, etc.; Ion. 1pl. “νομιοῦμενHdt.2.17; later “νομίσωLongus 1.1 codd., Procop.Gaz.Ep.12: aor. ἐνόμισα, poet. “νόμισαPi.I.5(4).2: pf. “νενόμικαAxionic.6.8:—Pass., fut. “νομισθήσομαιPl.Sph.240e, etc.: fut. Med. νομιοῦμαι in pass. sense, Hp.Morb.Sacr.1: aor. ἐνομίσθην (v. infr. 1.1, 2): pf. νενόμισμαι, 3pl. “νενομίδαταιD.C.51.23; Dor. inf. “-ίχθαιSthenid. ap. Stob.4.7.63: plpf. 3sg. “ἐνενόμιστοAr.Nu.962: (νόμος):—use customarily, practise,ἓν τόδε ἴδιον νενομίκασιHdt.1.173; ν. γλῶσσαν to have a language in common use, ib.142; “φωνήνId.2.42; “οὔτε ἀσπίδα οὔτε δόρυId.5.97; πανήγυριν, πληγὴν ἐν τῇ ὁρτῇ, Id.2.63; ταῦτα . . Ἕλληνες ἀπ᾽ Αἰγυπτίων νενομίκασι have adopted these customs from the Egyptians, ib.51, cf. 4.27; “ἱπποτροφίας ἐν Πανελλάνων νόμῳPi.I.2.38; “ἀργυροστερῆ βίονA.Ch.1003(989); “ν. θειότατον νόμονGorg.Fr.6D.; ν. ἐκκλησίαν have a regular popular assembly, Arist. Pol.1275b7; ἀγορᾶς κατασκευὴν ν. (cj. for ὀνομάζουσιν) ib. 1331a32; “δραχμὰς ἇν Τροζάνιοι νομίζοντιIG42(1).77.16 (Epid., ii B.C.):—freq. in Pass., to be customary,οὔτω τοῦτο νομίσδεταιAlc.Supp.24; “ὅπου τὸ χαίρειν μηδαμοῦ νομίζεταιA.Eu.423; “σωφροσύνη 'νενόμιστοwas the fashion, Ar.Nu.962: impers., “εἰκῇ νομίζεταιXenoph.2.13; ὡς νομίζεται as is the custom, A.Eu.32, E.Alc.99 (lyr.), etc.; “οἷάπερ ν.A.Ag. 1046; “οἷα τοῖς κάτω νομίζεταιS.El.327, cf. 691; “ νομίζεταιId.OC 1603: part. νομιζόμενος customary,γέρα τὰ ν.Th.1.25; “εὐχαὶ αἱ ν.Id.6.32; “εἰς τὸν ν. χρόνονIG12.19.15; “τὰ ν.customs, usages, Hdt.1.35, 5.42, Ar.Pl.1185; “τὰ ν. μυστήριαHeraclit.14; “τὰ ἱερὰ τὰ ν.Antipho 5.82; “συντελέσαι τὰ ν. τοῖς θεοῖςIG12.22.4, cf. 54.16; “τὰ τοῖς θεοῖς ν.X.Cyr. 4.5.14; freq. of funeral rites, “τὰ ν. ποιεῖνAeschin.1.13, cf. Isoc.19.33; “ἐπειδὴ τὰ ν. αὐτῷ φέροιτοD.18.243: also aor. part., “τό τοι νομισθὲν τῆς ἀληθείας κρατεῖS.Fr.86; “τὰ ν.E.Ba.71 (lyr.): pf. part., “τὰ νενομισμένα τοῖς κατοιχομένοιςPRyl.153.6 (ii A.D.), cf. SIG1109.34 (ii A.D.).
II. own, acknowledge, consider as,ὡς δούλους ν. τινάςHdt.2.1; “τὸν προέχοντα ἔτεσι ν. ὡς πατέραPl.Lg.879c: ὡς is freq. omitted, “ὄμμα γὰρ δόμων νομίζω δεσπότου παρουσίανA.Pers.169; “τοὺς κακοὺς χρηστοὺς ν.S.OT610, cf. Ant.183, El.1317; “τοὺς αὐτοὺς φίλους νομιῶ καὶ ἐχθρούςIG12.71.20; “νομίσαι χρὴ ταῦτα μυστήριαAr. Nu.143; θεὸν ν. τινά believe in one as a god, “σὺ Ἔρωτα οὐ θεὸν νομίζειςPl.Smp.202d; “θεὰν οὐ τὴν Ἀναίδειαν, ἀλλὰ τὴν Αἰδῶ ν.X.Smp.8.35; ν. τούτους [θεούς] believe in these [as gods], Hdt.4.59; “οὓς πόλις ν. θεοὺς οὐ νομίζωνX.Mem.1.1.1, Ap.10, Pl.Ap.24b; “τοὺς ἀρχαίους οὐ ν.Id.Euthphr.3b; but ν. θεοὺς εἶναι believe that there are gods, Id.Ap. 26c, Lg.886a (cf. infr. 4): without εἶναι, δίκην καὶ θεοὺς μόνον ν. [ἄνθρωπος] Id.Mx.237d; τὸ παράπαν θεοὺς οὐδαμῶς ν. to be an atheist, Id.Lg.885c, cf. 908c, Ap.18c, Prt.322a; “θεοὺς ν. οὐδαμοῦA.Pers. 497:—Pass., to be deemed, reputed, considered,οἷς τὸ πέλειν τε καὶ οὐκ εἶναι ταὐτὸν νενόμισταιParm.6.8; “Ἕλληνες ἤρξαντο νομισθῆναιHdt. 2.51; οἱ νομιζόμενοι μὲν υἱεῖς, μὴ ὄντες δέ . . D.40.47; -ομένη (v.l. ὀνομαζ-) “πολιτείαArist.Pol.1293b22.
2. esteem, hold in honour,χρυσὸν . . περιώσιον ἄλλωνPi.I.5(4).2; “οὔτε θεοὺς οὔτε ἀνθρώπους ν.Lys.12.9:—Pass., to be esteemed, Pl.Grg.466b.
4. c. acc. et inf., deem, hold, believe that . . , πότερα νομίζεις δυστυχεῖν ἐμέ; S.OC 800, cf. OT549, X.HG3.4.11; “θεὸν νομίζουσι εἶναι τὸ πῦρHdt.3.16: c. fut. inf., expect that . . , S.OT551: aor. inf. is sts. found in codd. referring to fut., “ἐνόμισαν ἐπιθέμενοι ῥᾳδίως κρατῆσαιTh.2.3 (κρατήσειν in same phrase, Aen.Tact.2.3), cf. Th.3.24, Lys.13.6; in S. Aj.1082 the aor. inf. may be gnomic.
6. with ὡς, Th.3.88.
7. Pass., with gen. of the person in possession, τοῦ θεῶν νομίζεται; whose sanctuary is it held to be? S.OC38; οὐ τοῦ κρατοῦντος πόλις ν.; Id.Ant.738.
8. abs., νομίζοντα λέγειν to speak with full belief, Pl.Phdr.257d (nisi leg. ὀνειδίζοντα).
9. frequent,μυχὸν ν.A.Ch.801 (lyr., dub. l.).
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  • Cross-references in general dictionaries from this page (103):
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