Much the
same thing, as it happened, also occurred in the case of Plato the philosopher. Dionysius
summoned this man to his court and at first deigned to show him the highest favour, since he
saw that he practised the freedom of speech that philosophy is entitled to. But later, being
offended at some of his statements, he became altogether alienated from him, exposed him in the
market, and sold him as a slave for twenty minas. Those who were philosophers, however, joined
together, purchased his freedom, and sent him off to Greece with the friendly admonition that a
wise man should associate with tyrants either as little as possible or with the best grace
possible.
1
[
2]
Dionysius did not renounce his
zeal for poetry but dispatched to the Olympic Games
2 actors with the most pleasing voices who should present a musical
performance of his poems for the assembled throng. At first their pleasing voices filled the
hearers with admiration, but later, on further reflection, the reciters were despised and
rewarded with laughter.
[
3]
Dionysius, on learning of the slight
that was cast upon his poems, fell into a fit of melancholy.
3 His condition grew constantly worse and a madness
seized his mind, so that he kept saying that he was the victim of jealousy and suspected all
his friends of plotting against him. At last his frenzy and madness went so far that he slew
many of his friends on false charges, and he drove not a few into exile, among whom were
Philistus and his own brother Leptines, men of outstanding courage who had rendered him many
important services in his wars.
[
4]
These men, then, passed their
banishment in Thurii in Italy where they were cordially welcomed by the Italian Greeks. Later,
at the request of Dionysius, they were reconciled with him and returned to Syracuse where they
enjoyed his former goodwill, and Leptines married Dionysius' daughter.
These, then, were the events of this year.