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Chicago 1889.16

Attic Red-Figure column krater An Undetermined Earlier Mannerist ca. 460 B.C.

The Art Institute of Chicago; gift of P.D. Armour and C. L. Hutchinson, 1889 (1889.16). Found near Nola; ex Collection Judge Augusto Mele, Naples, who is said to have bought it from the family of a general of the Bourbon army.

The Vase: h. 46.5 cm; d. of mouth 29.3 cm; d. of rim 38.0 cm; h. of rim 4.5 cm; w. handle to handle 45.6 cm; max. d. of body 36.6 cm at 28.0 cm from base; d. of foot 19.0 cm. Broken and repaired. Missing parts are filled with plaster, in particular: joins of handles and body, parts of ray decoration; on obverse, part of drapery of the winged woman, a section of Salmoneus' head above the forehead, much of his left hand, part of right hand of the woman at right, and her eye; on reverse, back of head; part of neck, parts of drapery of figure at left, lower back hairline and parts of lower drapery of central figure, parts of right wing, and cracks along figure at right. The glaze fired greenish in many places; horizontal brush strokes are apparent on the reverse of neck, and vertical ones on the surfaces of the vase below handlezones and between picture panels; there is much abrasion on the reverse figures. The rays were painted sloppily with the vase upside down; it can be seen that they were painted first and then black was put on in horizontal brush strokes above them and around the band at join of foot and body—too soon, for they are smeared in places. The upper surfaces of the rim and handle-plates are relatively flat. The foot is of two degrees of about equal height, the upper angular in profile, the lower wider and of torus shape.

Decoration: The subsidiary decoration is as that of the column krater, Detroit 24.120, with palmettes over the handle-plates, lotus bud wreath around top of rim and on neck of obverse, ivy around outside of rim; there are tongues above, ivy at sides, and a reserved line below to frame the pictures; rays surround the base; there are red lines painted around the vase at rim, inside and out, under the picture, over the rays, and around the upper degree of the foot.

Side A: Salmoneus maddened. Salmoneus is shown challenging the heavens, leaning strongly to his right, right leg bent, left outstretched and taut. His head is thrown back, the wild eye rendered by circle and dot pupil. A smudge of thin glaze over the inside corner of Salmoneus' eye and a line below it appear to be intended for eyelashes and cheek-line. His left arm is held straight out brandishing high a sword; the empty scabbard, dotted along the rim, is slung at his left side from a dotted strap across his chest. The sword intrudes into the tongue decoration above the picture, the bounding lines of which were painted across the sword. Along with the sword he holds a wreath and chains in his left hand. His right arm is lowered and tensed, in the hand a thunderbolt ready to be thrown. On his right leg is a greave, on his left arm another; from his left ankle dangles a fetter; fillets, wreaths and chains are tied about his body, arms and thighs; other chains fall around him. Around his flowing golden hair, rendered in thin glaze, there is a fillet and the remains of a wreath, branches of which fall in the field about him. A winged woman at left runs left, looking back at Salmoneus. The upper sections of her wings are dotted. She wears a spiral bracelet. A woman at right stands facing left and leans away from Salmoneus. Both women wear chiton and himation, the chiton of the one pleated, of the other dotted; both lift their skirts fastidiously as they move; both have bands (the one at right with leaves) encircling their long hair, the hair tied back at the ends. Red paint was used for the women's head-bands, the wreaths, chains, and branches on and about Salmoneus.

Side B: A woman stands to right flanked by two Nikai, all three figures enveloped in himatia worn over chitons. The Nike at left is turned away from the other two figures. The Nike at right stands frontal, her head turned to the woman, her wings spread out on each side; both raise their hands under their himatia. The frontal Nike has her hair bound up in a bun with two red-painted bands; the other figures have their long hair tied at the ends, long tresses of hair in thin glaze escaping over the shoulder of the winged one; all have redpainted bands around their heads.

Relief outline was used sparingly on the obverse, except on Salmoneus, where it is everywhere except for his hair and beard. There is no relief outline on the reverse. Thin glaze was used extensively on both sides for outline and for inner detail. Preliminary outlines are visible. Sketch marks show on all figures, and indicate particularly that the chins of both women on the obverse were started higher.

It has long been agreed that the story of Salmoneus, current in fifth century Athens, accords with the picture shown here, although it is always possible that the scene is from a story which has not come down to us. A satyr play by Sophocles and a picture of Salmoneus by the mural painter Polygnotos have been cited as inspiration for the vase-painting (Robert, infra and M. Robertson 1975. Salmoneus, a son of Aeolus of Thessaly, is said to have founded a city in Elis, in the northwestern Peloponnese, where Olympia is located. He became so arrogant that he began to ape Zeus, simulating thunder and throwing objects about as thunderbolts until Zeus bolted him with the real thing. Here then we would have Salmoneus about to cast his pseudo-bolt, his derangement (for so his insolence would be considered by the ancients) indicated by the fillets and wreaths bound round him, the broken shackle at his ankle, the greave worn on his arm instead of his leg, the sword in his left hand (cf. Robertson, GRBS, infra). The effect is heightened by the rendering of his eye with a circle and dot for pupil and iris, the conventional form of eye for the wild Herakles. The sword has troubled interpreters, but why more so than armor? Zeus carried neither. Fillets are used to deck victors at the games, and possibly the winged figure at left is Victory, Nike, deserting the manic. She has also been seen as Iris, winged messenger of the gods. The woman at right may be Sidero, a wife of Salmoneus, or his daughter, Tyro.

An earlier interpretation has it that the central figure is another son of Aeolus, Athamas, who also went mad. His story has to do with sacrifice, for which fillets, wreaths, and shackles are also appropriate, but must be stretched to include a thunderbolt (Gardner infra.) Are the Nikai on the other side of the vase related to the winged figure on the obverse? The scenes need not be connected, but Nikai were popular in vase-painting of the time (cf. Champaign 70.8.4), and the winged woman on the obverse probably prompted the painter to wing two of the usual three cloaked figures on the reverse.

Aeolus spawned an interesting family of myths. Athamas fathered Phryxis and Helle who rode across to Asia on a golden ram, giving name to the Hellespont and rise to the story of the Golden Fleece. Another of Aeolus' sons, brother to Salmoneus and Athamus, was Sisyphos, who is known for the punishment he endured in perennially having to roll a stone uphill, only to have it roll down again before reaching the top; it is possible that a picture on a column krater in Mittelschreiberau (ARV2, 243, no. 5) by another Mannerist painter refers to this story (cf. also Moon 1979, no. 78).

The attribution of this vase turns on the relationships of the Mannerist painters (see Detroit 63.13 and Detroit 24.120) and the Alkimachos Painter with the Pan Painter. The spirit of the vase follows the Pan Painter's better works, the style of drawing his lesser works. In 1912 Beazley attributed a column krater, now New York 10.210.14, to the Pan Painter (JHS 32 [1912] 355, no. 6). In 1918 he separated it from that painter but did not group it with the Mannerists, whom he discussed at the same time (Beazley 1918, 118). In the same publication he noted that the Alkimachos Painter was influenced by the Pan Painter, but particularly by one of his better pieces (Beazley 1918, 136). Later the New York krater was given to a Mannerist, the Chicago krater to the Alkimachos Painter (Beazley 1925, 250, no. 41 and 298, no. 33). By 1928 Beazley had connected the Chicago vase with the New York one (Beazley 1928b, infra), and finally, in ARV1, (infra), attributed our column krater to a painter of the Mannerist workshop. To list the details in which the style shows the influence of the Pan Painter would be to describe the vase over again: compare such figures as those on his small pelikai and his figures wrapped in himatia (so-called "mantle" figures).

The shape of the vase and the treatment of subsidiary decoration direct the attention to the Mannerist workshop. The rim and handle-plates of a Mannerist column krater are usually quite flat. The foot is characterized by the angular profile of the upper degree, which is often as high as, if not higher than, the torus-shaped lower degree. The lotus decoration, particularly that of the neck, is characterized by the bean-shaped lower tendrils which do not cross each other. There are column kraters of Mannerist shape and subsidiary decoration which are not painted by Mannerists, as indeed one in Ruvo in the manner of the Alkimachos Painter (ARV2, 553, no. 4), but it is likely that they were made in the Mannerist shop. Contrast the shape and decoration of one by the Alkimachos Painter himself, Bologna 236 (ARV2, 532, no. 44). The Pan Painter's own column kraters were not shop-shape and do not form a homogeneous group. They often find interesting parallels outside the circle of the Mannerists, as for instance in the Cleveland Painter's namepiece, Cleveland 30.104.


Bibliography

The Art Institute of Chicago. Preliminary Catalogue of Metal Work, Graeco-Italian Vases and Antiquities (Chicago 1889) 36f., no. 301; E. Gardner, "Vase in Chicago Representing the Madness of Athamas," AJA 3 (1899) 331-344, pl. IV; J. Hall, Four Old Greeks (Chicago 1901) cover drawing; C. Robert, "Zur Oidipussage," Apophoreton. Versammlung deutscher Philologen und Schulmänner, 47 (Berlin 1903) 106, in n. 2 to p. 105 (identification as madness of Salmoneus); W.H. Roscher, "Salmoneus," Auführliches Lexikon der Griechischen und Römischen Mythologie, IV (Leipzig 1909) 291 f.; Pauly-Wissowa 1920, 11, pp. 1989f; Beazley 1925, 298, no. 33; Beazley 1928b, 29, n.2; ARV1, 396, no. 24; ARV2, 585, no. 29; EAA, VI, 1076, fig. 1185; C. M. Robertson "Monocrepis," GRBSA 13 (1972) 44; M. Robertson 1975, 246, 659, no. 154, and pl. 85b; Brommer 1973, 548 (bottom).

Louise Berge

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