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ἔτι δ᾽ ὧν προειλόμεθα δύ᾽ ἔστιν εἰπεῖν, πότερόν ποτ᾽ ἀδικεῖ ὁ νείμας παρὰ τὴν ἀξίαν τὸ πλέον ἢ ὁ ἔχων, καὶ εἰ ἔστιν αὐτὸν αὑτὸν ἀδικεῖν. εἰ γὰρ ἐνδέχεται τὸ πρότερον λεχθὲν καὶ ὁ διανέμων ἀδικεῖ ἀλλ᾽ οὐχ ὁ ἔχων τὸ πλέον, εἴ τις πλέον αὑτοῦ ἑτέρῳ νέμει εἰδὼς καὶ ἑκών, οὗτος αὐτὸς
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