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τελείως δὲ τῆς εὖ διακειμένης πρὸς τὸ κάλλιστον τῶν ὑπὸ τὴν αἴσθησιν (τοιοῦτον γὰρ μάλιστ᾽ εἶναι δοκεῖ ἡ τελεία ἐνέργεια: αὐτὴν δὲ λέγειν ἐνεργεῖν, ἢ ἐν ᾧ ἐστί, μηθὲν διαφερέτω), καθ᾽ ἑκάστην δὴ βελτίστη ἐστὶν ἡ ἐνέργεια τοῦ ἄριστα διακειμένου πρὸς τὸ κράτιστον τῶν ὑπ᾽ αὐτήν. αὕτη δ᾽ ἂν
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