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(And adulterers also are led to do many daring things by lust.)1
[12]
But2 the form of courage that is inspired by spirit seems to
be the most natural, and when reinforced by deliberate choice and purpose it appears to be
true Courage. And human beings also feel pain when angry, and take pleasure in revenge.
But those who fight for these motives, though valiant fighters, are not courageous; for
the motive of their confidence is not honor, nor is it guided by principle, but it springs
from feeling. However, they show some affinity to true Courage.
[13]
(4) Nor yet again is the boldness of the sanguine the same thing as
Courage. The sanguine are confident in face of danger because they have won many victories
over many foes before. They resemble the courageous, because both are confident, but
whereas the courageous are confident for the reasons already explained,3 the sanguine are so because they think
they are stronger than the enemy, and not likely told come to any harm.
[14]
(A similar boldness is shown by men who get drunk, for this
makes them sanguine for the time being.) When however things do not turn out as
they expect, the merely sanguine run away, whereas the mark of the courageous man, as we
have seen,4 is to endure things that
are terrible to a human being and that seem so to him, because it is noble to do so and
base not to do so.
[15]
Hence it is thought a sign of still
greater courage to be fearless and undismayed in sudden alarms than in dangers that were
foreseen.