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τῶν ἑπτά. For the position of the ‘Seven’ in general cf. 70 n. The rule as to marriage seems to have been observed (88. 3; vii. 2. 2). They received also great grants of territory, probably free of tribute; from Hydarnes descended the rulers of Armenia (Strabo 531), from Otanes those of Cappadocia (68 n.). This is the origin of the strange tale in Plato (Leg. iii. 695 C) that Darius divided his kingdom in seven parts among the conspirators.
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