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γαμόροι. The name, Doric in form, clearly comes from local Sicilian sources. Like the γεωμόροι of Samos (Thuc. viii. 21), they were a land-holding aristocracy. Probably the earliest settlers secured for themselves exclusive possession of the full rights of citizenship, and especially of holding land (ἔγκτησις γῆς). Their holdings were cultivated by serfs (δοῦλοι), probably the relics of the old native population reduced to a position of villeinage.

The Κυλλύριοι or Καλλικύριοι, who drove out their masters the Γαμόροι (Timaeus, fr. 56; F. H. G. i. 204), were compared by Aristotle in his Syracusan constitution to the Helots, the Penestae in Thessaly, and the Clarotae in Crete (F. H. G. i. 170). The γαμόροι formed a high court of justice like the comitia at Rome (Diod. viii. 11). The fall of the γαμόροι is connected by Aristotle (Pol. v. 4. 1, 1303 b 20) and Plutarch (Mor. 825 C) with a private feud. It probably took place but a few years before Gelo mastered Syracuse, perhaps only after the defeat of the Syracusans on the Helorus (ch. 154). Clearly the excluded Demos, the town population mainly of Greek origin, joined with native serfs against their masters (cf. Dionys. Hal. vi. 62; Ar. Pol. v. 3, 5, 1302 b 32; and in general Freeman, S. ii. pp. 11-15, 436-9).

Κασμένης, or Casmenae, founded from Syracuse in 645 B. C. (Thuc. vi. 5); it is to be placed probably at Spaccaforno (Freeman, S. ii. 25, 26).

ἔσχε. Gelo reigned seven years (Ar. Pol. v. 12, 1315 b 36); probably 485-478 B. C. He is still called Geloan on his offering for victory at Olympia in 488-487 B. C. (Paus. vi. 9. 4). Hence Pausanias' statement that he became lord of Syracuse in 491 B. C. is a confusion between the beginning of his rule at Syracuse and his first attainment of tyranny at Gela (cf. Busolt, ii. 779 n. 3).

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