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3. ἡμᾶς (so Σ)...ἐγνω- σμένους, that it is assumed that we (Aesch. and myself) have been thus judged (have this reputation): in the direct form ὑπάρχομεν ἐγνωσμένοι. It appears that ἔγνωσμαι is always passive (see Veitch). The personal construction is like that of Ar. Nub. 918, γνωσθήσει τοί ποτ᾽ Ἀθηναίοις οἷα διδάσκεις τοὺς ἀνοήτους, you shall be shown (for it shall be shown). 5. μὴ τοιαύτης οὔσης=εἰ μὴ τοιαύτη ἦν. The unique reading of the Oxyrh. papyrus, μὴ τοιαύτης ὑπαρχούσης, is suggestive.
Demosthenes de Corona. William Watson Goodwin. 1904. Cambridge University Press.
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